Jet Brass Double Dorje 3 inch Tibetan Vishva Vajra Carving Deity Dagger Buddhism Swastika Kila Phurba Jet International Crystal Therapy Booklet Buddhist Tibet Nepal Image is JUST A Reference.

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The Vajra as symbol predates Buddhism and was found in ancient Hinduism. The Hindu rain god Indra, who later evolved into Buddhist Sakra figure, had the thunderbolt as his symbol. And the 8th-century tantric master, Padmasambhava, used the vajra to conquer the non-Buddhist gods of Tibet. The vajra is held in the left hand and represents the male principle-upaya, referring to action or means. The bell is held in the right hand and represents the female principle-prajna, or wisdom. A double Dorje, or vishvavajra, are two Dorjes connected to form a cross. A double Dorje represents the foundation of the physical world and is also associated with certain tantric deities. It is the symbol of the Vajrayana school of Buddhism, which is the tantric branch that contains rituals said to allow a follower to achieve enlightenment in a single lifetime, in a thunderbolt flash of indestructible clarity. The vajra is made up of several parts. In the center is a sphere which represents Sunyata, the primordial nature of the universe, the underlying unity of all things. Emerging from the sphere are two eight petaled lotus flowers. One represents the phenomenal world (or in Buddhist terms Samsara), the other represents the noumenal world (or Nirvana). This is one of the fundamental dichotomies which are perceived by the unenlightened. The physical manifestation of the vajra, also called dorje in this context, is the male organ.

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Various figures in Tantric iconography are represented holding or wielding the vajra. Three of the most famous of these are Vajrasattva, Vajrapani, andPadmasambhava. Vajrasattva (lit. vajra-being) holds the vajra, in his right hand, to his heart. The figure of the Wrathful Vajrapani (lit. vajra in the hand) brandishes the vajra, in his right hand, above his head. Padmasambhava holds the vajra above his right knee in his right hand.

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Free 40 Pages Booklet Jet International Crystal Therapy Book provides deep insight about Crystal Therapy, Chakra Balancing, Cleansing & Programming Crystals, Use on Pets, Benefits, Applications and m many more details. Because of its symbolic importance, the vajra spread along with Indian religion and culture to Nepal, Tibet, Bhutan, Siam, Cambodia, Myanmar, Indonesia, China, Korea and Japan.

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Arranged equally around the mouth of the lotus are two, four, or eight creatures which are called makaras. These are mythological half-fish, half-crocodile creatures made up of two or more animals, often representing the union of opposites, (or a harmonisation of qualities that transcend our usual experience). From the mouths of the makaras come tongues which come together in a point.

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The five pronged vajra (with four makaras, plus a central prong) is the most commonly seen vajra. There is an elaborate system of correspondences between the five elements of the noumenal side of the vajra, and the phenomenal side. One important correspondence is between the five “poisons” with the five wisdoms. The five poisons are the mental states that obscure the original purity of a being’s mind, while the five wisdoms are the five most important aspects of the enlightened mind.

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As a material device, the vajra is a ritual object, originating from India, which symbolises the nature of a Diamond (it can cut any substance but will not be cut itself) and that of the thunderbolt (irresistible force). It is also symbolic of masculine energy (the bell being the complimentary feminine symbol). The vajra represents firmness of spirit and spiritual power. It is a ritual tool or spiritual implement which is symbolically used in Buddhism, Jainism and Hinduism.